The Lord’s prayer

A meditation on the Lord’s Prayer designed for outdoor worship.

This meditation was originally produced for Walk Church, an initiative of Rev’d Alex Bienfait, Rector of Biddenden and Smarden, Kent. Walk Church is an experimental congregation that celebrates God in the outdoors.

Pre-reflection – to support mindful connection with the place.

The purpose of the pre-reflection is to help participants connect with where they are and initiate thoughts that will resonate with the main meditation. Key images are those of transformation, the reality of the unseen and inter-connection/interdependence above and below. We will have stopped in a suitable area along the walk.


Become aware of your feet and the way your feet are placed on the ground.

Beneath is the soil, moist from recent rain and heated by the Summer sun.

We are surrounded by green leaves. Leaves filled with chlorophyll; that incredible element that transforms sunlight into food for plants while at the same time producing oxygen. The food for plants and oxygen – the basis of all life.

Imagine the roots beneath your feet of the trees and plants that surround us; the unseen, yet essential life support for all the plants we can see as they rise above the ground.

This greenness is visible to us because of the sunlight filtering through the clouds. We do not see the light, but we see by the light.

We can take our mind upwards beyond the clouds to where the sun shines whatever the weather. And then beyond and upwards through the earth’s atmosphere and up into outer space.

Space – that enormous expansive mass that science is now discovering through the use of spacecraft cameras. The human mind cannot encompass the huge size nor the light years that it takes for images to reach us from such distance. We are faced with concepts without boundaries and time scales that reach backwards and forwards into eternity.

Last week we remembered 50 years since men landed on the moon – a tremendous act. This is when we first saw that image of the Earth sent back to us from the moon – blue and green, floating like a jewel in the blackness.

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Beyond words – God’s precious creation, our home.

And here we are, at home, with our feet on the Planet, our feet on this tiny part of the Earth, playing our part in this incredible network of life.

Meditation on The Lord’s Prayer

‘Our Father who art in Heaven’

Heaven – I’m going to invite you to consider your own personal concept of Heaven.

What and where is Heaven for you? What images and concepts come forward in your mind when you hear the word ‘Heaven’?

Ancient peoples have long thought of Heaven as being above the sky.

Jesus ascended into Heaven, moving upwards into space.

In classical art Heaven is represented by the colour blue.

But then Jesus speaks of Heaven’s seed being within our hearts.

Perhaps Heaven can be anywhere that God is? And God is everywhere. So perhaps there is a possibility of Heaven being right here and now in this present moment.

‘Hallowed be thy name’

Let us consider how it feels for a moment when someone calls our name.

When someone who loves us calls our name.

How do we respond? How do our hearts respond?

Do we feel a sense of warmth, recognition, communication, communion?

How might God feel when we call his name?

When we make a call on his heart, when we open our hearts to him – Surely we create a space for great and holy communion… and possibilities…..

Thy Kingdom Come’

And what is our part when we call for God’s Kingdom to come?

Jesus has brought us back through God’s name to the place of Heaven – God’s Kingdom. And then forward to a place of hope in the future.

When and where is God’s Kingdom going to come?

Do we need to wait? Or do we need to act?

Does God’s Kingdom exist out there, somewhere in the Universe?

Or is it growing from in here within our hearts?

Or both?

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‘Thy will be done’

God’s will? How do we know what that is?

From the teaching of the Bible. Through the words of wise men and women down the ages? Through our own consciences and inner sense of right and wrong?

There are a number of ways to discern God’s will. But what we do know is that God’s will needs to be done.

We must act. It is more than thinking and desiring; the will of God needs to be present in what we do.

‘On Earth as it is in Heaven’

On Earth. Our feet are on the Earth. We are earth. We are made of carbon like every other thing on the Planet.

Just for a moment please draw your attention to your feet once again. Think about how your feet are placed, and adjust them so that you are equally balanced on both feet. Think about yourself as strong and rooted to the Earth.

This is your life on Earth – your moment on the Planet.

And above us the sky and beyond the stars, the Universe, Heaven.

Above and beyond us, out of reach, yet intensely available – the vision of God, a Kingdom of love.

So, let us see if we can draw this thought down into our hearts, to the place where the presence of Christ’s love resonates; that great love that has broken the bonds of death – our bridge between Earth and Heaven.

And as that link strongly warms and inspires us, may Jesus’ power come to fruition as Heaven works its way to our world.

‘Give us this day our daily bread’

Our bread, our food, our needs.

What have we eaten today?

Did we feel grateful to God for his gifts, or did we eat without thought?

Did we consider where our food came from? The cost to our Planet, the wellbeing of other creatures and other people?

Our desires and needs are strong, we take up space, we take up energy, we need help to regulate our habits and get it right.

This may be a moment when you recognise a need to make changes. We are free to confess to God our mistakes and ask for help to do things in a better way….

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‘Forgive us our trespasses’

Trespasses – the inevitability of life.

The inevitability of failure.

The inevitability of weakness.

The inevitability of our need for Christ’s forgiveness.

But here we are forgiven!

Here we are loved. Here we are in a constant stream of potential change in the river of the love of God.

The love that makes all things new, and lifts us, and transforms us into living children of God.

And here we can truly know ourselves.

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‘And lead us not into temptation’

We pray that God will protect us from making poor choices, and keep us on paths that will ultimately lead to the building of God’s Kingdom, both in our hearts and in the world.

‘But deliver us from Evil’

Delivered from the powers of evil, through Christ’s most precious blood, we can stand tall and confident as we face the world.

Trusting and praising God we now say all together –

For thine is the Kingdom the power and the glory for ever and ever.


Consider the wild flowers.

Luke 12: 22 – 27.

A talk and reflection for the May Day weekend using the flowers of the hawthorn tree.

This talk and reflection is inspired by Christ’s use of nature to describe the ways of God. The seasonal moment of the May Day festival, which occurs as part of the community’s social life, couples with the understanding of our responsibility to God for the way we look after and appreciate the Creation of which we are a part.


In Luke chapter 12 Jesus asks us to look at the wild flowers of the field and learn something of the nature of God.

This isn’t the only time that we hear Jesus using nature as a way to describe the spiritual life.

  • In John we have Jesus describing himself as the vine with ourselves as the branches.
  • And then in John again, Jesus refers to himself as the seed that must die in order to produce the fruit of new life for all.
  • To describe how some will respond to his words while others won’t, Jesus uses the parable of the sower.
  • When talking about the end times, Jesus uses the image of the way we notice new leaves coming on the trees and know that summer is on its way, as a way of telling us to look out for signs of his coming Kingdom.
  • In the Old Testament we have this very strong statement from Job as he answers the jibes of his critical friends –

‘Even birds and animals have much they could teach you; ask the creatures of the Earth and sea for their wisdom. All of them know that the Lord’s hand made them. It is God who directs the lives of his creatures; everyone’s life is in his power. ‘ Job 12 v 7-10

All these verses suggest that Nature can speak to us of God, but clearly there is an expectation that we will have the necessary knowledge of the natural world around us in order to understand the message.

I believe that when Jesus tells us to consider the lilies (or more accurately wild flowers) we are expected to take note and appreciate what we can learn from God’s world about his ways of working.

  • ( As part of the May Day service each member of the congregation will have a sprig of may blossom (hawthorn). This service could be adapted for use at a different time of the year in which case alternative seasonal flowers could be used.)

May blossom – so abundant and beautiful right now around the May Day weekend.

You can’t help noticing it as it fills the hedges along the lanes, with its mass of wonderful creamy white flowers, coming hot on the heals of the previous white blooms that have filled the hedges in April – that of the blackthorn, later to develop into sloes, famous for their part in the creation of a certain alcoholic beverage 🙂

These blossoms en masse are so striking that I have heard it commented that it looks like the hedgerows are having a wedding!

It’s not surprising that in ancient times the may blossom was seen as a symbolic representation of abundance and fertility, and was almost certainly used as part of rituals that were thought to help the crops grow.

But what benefit has the hawthorn to us now? And indeed if Jesus were to ask us today to consider the may blossom, what would it be helpful to know?

Well, first of all its been growing in Britain for a very long time and is therefore fully integrated into the ecology of the area. It is a small shrubby tree which is highly adaptable and can grow on most soils, and hence is found right across the British Isles.

As an idigenous tree it offers many benefits to other species, and plays an important part in diversity; notably it supports over 300 different types of insect, including a wide variety of moth, the larva of which can be found feeding on the leaves. The flowers which are food to dormice, most obviously provide nectar for pollinating insects, including of course bees, for which they must provide a fantastic feast. Come Autumn the flowers are going to turn into fruit, which are highly nutritious and provide an excellent food source for birds. Thrushes in particular enjoy the hawthorn berries.

The tree itself, especially when kept low as a bush or hedge makes an excellent nesting sight; the hawthorn having thorns, which are there to protect the plant, also help to protect nests, as tangled thorny branches are difficult to penetrate by cats or larger predatory birds.

From the human perspective the hawthorn has been useful when planted as a protective barrier and to keep livestock in the fields. The berries being highly nutritious could also provide sustenance during the Winter months – some here may have memories of making hawthorn jelly. Interestingly, if you asked a medical herbalist about the quality of hawthorn from a health point of view, they would tell you that it can be helpful for heart conditions, and that used correctly it will strengthen heart function.

How useful is this humble tree! And a great example of the way nature is designed, with plants and animals working together, interdependant with one another. The wonder of it must surely lead us to praise God.

So having considered the natural function of the may blossom, how might this plant be found to express something of the ways of God?

Well, first of all I would suggest abundance. God hasn’t just produced one or two flowers. No. Across the hedges we have millions, perhaps billions of flowers. Surely this speaks of a great generosity – a joy in expression of life. And it is right when we see all this splendour to respond with joy in our hearts.

Secondly we are looking at diversity. 300 insects on one tree – just one tree. Why would you have so many different types? What are they all doing? I’m sure that David Attenborough would be able to tell us what role they all have and what place they have in the ecosystem. But clearly this must tell us that God likes variety. He has created difference. As humans, difference and diversity can sometimes be awkward for us. We tend to prefer people who are like ourselves. Differences can be challenging, but God has created us each with our differences, and we need to honour and respect that in ourselves and in others, so that we might all find our place in God’s Kingdom.

Thirdly we are not only diverse, but we are interdependant. The birds eating the berries will pass the seeds around. Insects feeding on nectar will inadvertently pollinate the flowers.

Things work together and cooperate by design. And of course this is the same for us as human beings – we too are designed to cooperate together.

Lastly – if we are to believe the practice of the medical herbalist then we have here the image of a plant that can work with our hearts. Most of us will prefer to consult a practitioner at the local surgery or hospital if we think we may have a heart condition. However perhaps there is something in this element of God’s creation that can speak into our hearts and open us further to his ways……..


So we come back to consider our wild flower of the field; our may blossom.

Shall we take a moment to study our flowers? Looking carefully, you’ll be able to see that each flower has 5 petals. The centre of the flower has a slightly green tinge – this is the stigma – the female part of the flower. Dotted around this we have some pinky coloured dots – these are the stamen which hold the pollen, and they are the male part of the flower.

Some flowers are open, and some still in tight bud. Once the flower is open the bee is able to access the nectar, which the flower has produced in order to attract the bee. While the bee is doing this, it will inadvertently catch pollen on its body, spreading it about so that some pollen will find itself on the stigma where it will travel down to the centre of the flower and fertilisation will occur.

After this fruit will start to develop.

If we cast our minds outside now, we will be able to visualise those bees buzzing in the hedges, taking advantage of warm daylight hours, as they engage in the same process that has been happening for millenia. Working to God’s design – enabling species to continue in this great cycle of life.

Over the past few days you may or may not have noticed bees at work around the blossoms, but we can be sure that God has! For just as he knows when a tiny sparrow falls to the ground, so he notices, and knows about everything in his world. And he delights in what he has created.

How do we respond to God’s creation? Do we too delight in this simple flower. And as we wonder at what God has made, how might God speak to us?

Maybe there is something about these tiny flowers, some open, some still in tight bud, that can lead us to consider ourselves, and our own hearts before God.

As these flowers have opened in response to the sunlight, our own hearts can open to the light of God’s warmth. We are in need of God’s love, and to receive we need to be open to him.

As we open we become available to the working of the Spirit.

There is always healing in the ways of the Holy Spirit.

Healing, hope wisdom and love. The Holy Spirit brings about new learning, new connections, change and transformation.

And then we will notice the fruit.

The fruits of the Spirit are –

Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

These are the fruits of the love of God as he works within us.

God’s love flows and from him we can draw support for growth, for generous actions, and expressions of love, even in those places of darkness, the places hidden from ourselves and others. God’s love flows to the places within us and within the world, most in need of healing.

We trust God. We trust in God above all and beyond all things. The psalmist tells us that there is nowhere that God’s awareness and love cannot reach. He knows us and loves us full well. He even saw us when we were being formed in our mother’s womb. Even before anyone knew of our existance God knew and loved us. We have been loved from the beginning.

As the bee goes from flower to flower seeking nectar it accidentally transports the pollen from stamen to stigma.

But of course there is no accident! All is part of God’s purposeful design.

We know that we are all a part of God’s plan of life.

So with our hearts open to God, trusting in his plans for us and for the whole of human kind, let us pray that we may be confident of our place and purpose both in this world and in the Kingdom to come, as we live out our lives to his praise and glory.


Candlemas – a talk and reflection.

Candlemas – using candles to find our light.

For use in a service of Christian worship around 2nd February.


So here we are at the beginning of February, often considered a time of year when people are feeling that the cold winter days are going on a bit, Christmas seems a distant memory, and there’s not too much to look forward to other than the probability of more snow, rain and chilly winds. The people of times gone past certainly would have felt this time of year very keenly as the food stocks began to diminish, and going out to look for firewood could mean a long trudge through whatever the weather offered. The hope of warmer, brighter days would have been strongly in their mind as perhaps they are for us?

Well there’s one positive thing that you may well have noticed around this time – and that is that the days are getting noticeably a little bit longer. It was in fact still light at 5pm yesterday evening – a whole hours difference to 6 weeks ago, when the shortest day gave us only less than 8 hours daylight.

The ancient peoples would certainly have noticed this, and in pre-Christian times they would have undergone certain rituals to encourage the sun to increase in power and bring back the sunlight that they craved. These rituals would almost certainly have included the lighting fires and tapers of light.

Whilst of course with the advent of science we know that all life depends to some extent on sunlight, we also know that we do not need to light fires in order for Spring and Summer to come round again. But more than this, as Christians also we recognise that we depend on a far a greater light – that of the Light of Christ.

Given the way that the seasons affect us, it is perhaps not too surprising that the church chose this time to bless the candles that were to be used throughout the year. The blessing of candles at Candlemas dates back to the 11th Century, and to a time when candles and oil lamps were the only source of light available during the dark hours. From the start Christians used candles for the practical purpose of providing light in places like the Catacombs, where they met in secret to pray and celebrate the Eucharist. Soon candles came to represent the Light of Christ, and were used at baptism and confirmation to symbolize the Christian turning from the darkness of sin to the redeeming Light of Jesus.

So here we are surrounded by all these beautiful candles, with our Easter Candle here in the centre. This candle was originally lit for the first time at the Easter service of first light and its purpose is to represent the Light of Christ. It has been lit for every baptism that has happened in this church during the year. After the hymn I’m going to lead a short meditation during which I will invite you to come forward and light your candle from the Easter candle as a way of demonstrating that we are all lit from the one true source – our Lord Jesus.

All life seeks light in order to grow, and depends on the sun for food and warmth. Simeon and Anna sort the greater and uncreated Light of God and recognised Jesus as that very Light. Just as they did, we seek the Light of Christ for our soul’s well being, and while we appreciate all the good things God gives us, including the hope of warmer days & sunshine, we celebrate this opportunity to offer our lives to Him the one true redeemer of all things.


We’re now going to think about lighting our Candlemas candles. Please could you take hold of your candle.

So as we think about Jesus the Light of the world, recognised by Anna and Simeon, and recognised by ourselves here today, we reflect on all that he gives us, especially his Light.

God is present everywhere. ‘If I go up to the highest Heavens you are there, if I go down to the depths of the Earth you are there.’ We are never out of God’s reach, and that is always a comfort. In the same way we can recognise Jesus’ presence in all that we meet. Christ the living Word, through whom all things were made, loves all people and indeed all Creation. As with Anna and Simeon it is our response that will make all the difference – as the Holy Spirit enables us to recognise Jesus, and ignites that fire within us, so that we can blaze with his Love.

Jesus calls us to shine as a lights in the world. It is of course his Light that he calls to shine in us, not the impressiveness of our own deeds. Sometimes keeping that light burning can be hard; there is plenty to dowse the flame in a world that does not recognise or welcome his Light. And so we need to come back to Jesus regularly in order to reacquaint ourselves with the warmth of his love; just as a flame needs oxygen so that it can burn brightly, we need to take moments to nourish our relationship with him.

So, as we prepare to come forward to light our candles from this beautiful Easter candle, let’s for a moment focus on this one flame. It is of course just a candle flame, but for us at this time, this candle represents Christ’s living flame. Christ’s flame that burns continually and burns for all. Christ is Light for all, and is Light for us each individually. At the end of the day it is our response to Jesus’ Light that will make the difference. In the lighting of our candles we acknowledge where our true Light comes from, and we open ourselves up still further to his healing Light for ourselves and for the whole world.

Let is spend a moment of quiet and the stillness, as we focus on the Easter candle, drawing our minds to Christ the Light of the world, the Light our souls yearn for.

And when you are ready, please come forward and light your candle, and then return to your seat.


Now we all have our candles burning, representing Christ’s Light as he burns within you. A Light to dispel darkness and fear, to enlighten your mind, to brighten dull days and show a clear path before you.

Christ’s Light is given freely, yet so precious. Let us consider the wonder of the way that this Light shines within us now. We are indeed blessed by this Light, and we in return are encouraged to bless.

We are united in our lights, all our lights are burning from a light symbolizing the one true Light of Christ. In this light we are one with each other and one with Christ. Together we burn brightly to the glory of God.

Around the edges of our church, on the window sills and on the chancel screen we have another hundred candles burning. I’d like to invite you to think of these candles as representing those that are no longer with us, but whose lights none the less burn brightly in Heaven. You may like to think of those who have worshipped here with us and no doubt held their candle, as we do, for services of Advent, Easter or Candlemas. Faithful souls who are now with the Lord. We are surrounded by a host of faithful witnesses, we are part of an unseen and far greater Communion of Heaven.

Let us all as one shine as a light in the world to the glory of God our Saviour.


In a moment we will all blow our candles out. But before we do I’d like us to say a short prayer to help us take the flame home with us in our imaginations, so that we can remember that we always have Christ’s Light with us as we go about our lives.

Let us pray.

Heavenly Father, thank you for giving us the Light of your Son, our Lord Jesus Christ. We praise you for this Light. As we look at our candles, we ask that we should remember this moment. Help us to think about the way that your Light, just as this candle burns, burns within us. Help us to act in ways that protects, nourishes and cherishes your light within us, so that we may always remain conscious of our connection with you.


Please raise your candle. Christ’s light remains with us as we blow out out candles [blow]

A Celebration of All Souls Day with Nuts and Seeds.

A talk and reflective meditation using natural materials to help people connect with nature, with their own reality and the message of the day.

May blossom 4

All Soul’s Day comes at the end of Harvest.

By the beginning of November the trees, whose colours will be turning to gold and yellow, have mostly dropped their seeds, and creatures such as squirrels and mice will have taken the opportunity to fill their stores in anticipation of the long winter months. Humans too will have brought in their harvest; grain will have been dried and stored in barns, apples and pears will have been placed in suitable cool, dark spaces, the glut of garden veg will be over, surplus will be in the freezer, jam will have been made.

Those living the countryside will notice a certain musty smell in the air; it is the smell of decay, the smell of damp leaves and rotting fruit – things are returning to the Earth.

Not surprisingly earlier cultures chose this time of year to remember their dead. As things die back and the year approaches it’s close, we may easily be reminded of life’s transience, and feel the loss of loved ones. Pre Christian religion called this festival Samhain, the Church christened the date and called it All Saints/Souls Day. It has become traditional the hold a service of remembrance.

I wanted to create a service that would capture the sense of our connection with the earth’s cycles so as to harmonise with some of the original meaning of the festival while staying  true the Christian promise of renewal and rebirth in the Spirit. In using the nuts, seeds and delicately decayed poplar leaves I hoped to bring together a sense of the natural reality of change and decay while staying true to the hope of new birth in Christ which is always available whatever the season. Autumn leaf

Introducing the subject – my talk in church as I gave it last year.

Well, here we are at the beginning of November and I think we can finally say by the drop in temperature, that winter has arrived. We can still enjoy the colours of Autumn as the leaves fall from the trees, along with a host of seeds and nuts which we find ourselves trampling under foot.

As you sat down in your pew today I hope that you found a collection of seeds and nuts. I’ve gathered these over the past couple of weeks, they all common to this area. Would anyone like to tell me what they are? 🙂

Conker/horse chestnut
Kent cob
Sweet chestnut
Poppy seed head
Field maple

So we can identify our seeds. Which of these seeds to you think are edible, and which might be poisonous?

Well they are all edible by something, mostly squirrels and mice. But interestingly they are all, apart of the sycamore, edible to humans, though whether they would taste nice is another question 🙂

In fact some have more uses than just eating! If we take our humble conker for instance – I was amazed to find that not only can conkers keep spiders out of houses and moths away from our clothes, you can also use them to make soap!

But of course the main reason for the tree generating all these seeds is to make sure that there are more trees in the future. Apparently a single oak tree will produce at least 70,000 acorns per year. It’s clearly part God’s design that trees and plants should reproduce themselves abundantly!

Creation expresses itself in abundance and diversity, and is full of surprises. All the seeds that we all looking at today are really quite different in appearance, and because we have seen them before we recognise them and know the tree or plant they came from. But just suppose we had never come across these seeds before, suppose we had somehow just arrived from outer space and had no knowledge of how such things worked, and then someone told us that this dried up dead looking little round thing could in fact potentially sprout and eventually become a massive tree and live for over a 300 hundred years!
From observation there is nothing about a conker that indicates that there is any life in it at all, let alone that it might grow into into something 40 metres in height.

We don’t need faith to believe this because we know this is the case through science and observation. We don’t need faith for things that happen in our material world and that we have seen happen over and over again.

But there are some things that we definitely do need faith for.

We do need faith to believe in God, we do need faith to believe in the power of Christ’s redeeming love. We need faith when we pray for things to happen, believing that God will answer. And we need faith to believe that one day the Kingdom of God will come.

In our reading today Jesus uses the mustard seed to teach us about the Kingdom of Heaven, and the enormous potential for life that we can enjoy with him.
The mustard seed is only about 10mm in size, yet can grow to 10ft tall.

Nature gives us many clues as to how God works.
Let us look at our conkers again.
A bit dried up and shrivelled – yet within that brown skin lies the potential for new life and huge growth – unbelievable potential!

God looks at us as we look at the conker.
God knows the true potential that lies within us.
When God looks at us he sees well below the surface, and into our inner being.

All of us are unique and deeply loved by God.
When we can respond with faith, and open ourselves to God’s loving care, we are more than likely to find a spark of new life igniting within us, as we flourish into the people God has created us to be.

So when we are out and about this Autumn, and we see seeds and nuts on the trees and on the ground, let us praise God for the wonders of his creation, as well as the potential we all have when we are ignited by his love.

The reflective meditation – the potential for new life in a seed and our own potential for new life in Christ.


Please draw you attention to the delicate
skeleton leaf that you were given when
you came into church today.

I’m sure you will appreciate the amazing
lace like pattern that is revealed in this semi decayed leaf. What was once a green and flourishing part of the tree’s system of transforming light into a food source, has now broken down, revealing the network of veins whose job is was to nourish and strengthen to the whole leaf.


So if I can invite you to pick up your leaf and feel how light and fragile it is. Notice how tiny and complex the pattern of the veins are. If you had looked at this leaf when it was in its prime and growing on the tree you may have noticed the basic structure of the stem and main vein running up the centre of the leaf. But we would never have been able to see all the tiny capillaries that we can see now.
We wouldn’t have been able to see them – but God would! Because of course God can see all things from both inside and out.
Jesus tells us that not one sparrow drops to the ground but that God knows about it. Perhaps we can extend this to not one leaf drops on the ground but God is aware. We believe in a deeply loving all knowing Father who is aware of everything that lies within his creation on Earth and beyond, in ways we can never fathom, but can only trust. Trust in God’s love is really all that we are asked to do, and having trusted to respond with love.

So let us spend a moment as we reflect on this leaf in its beauty and fragility, considering God’s power to create and love all things.
God loves the world, and most especially he loves us – his children – each one of us is loved deeply by God.
Each of us is loved in a way that we cannot hope to be loved by any other.
God’s love reaches down into the very depths of us seeing past what other’s may see on the surface, seeing past what we may project of ourselves, seeing past the labels and expectations that society has placed on us, seeing beyond our fears, our failures and our pressures, right into what is there in our deepest selves – into that unique, and sometimes fragile person so much in need of love.

God sees with eyes that love. God sees the beauty of what he has created. God never stops loving despite our sometimes wayward ways. In compassion God offers us his loving forgiveness and hope for better things.

In the quietness of our hearts let us ask for God’s help to respond with thanksgiving to his unfathomable love.

As we consider this tiny part of God’s creation , we praise God for the wonder of creativity,
the wonder of his all pervasive love,
the wonder of his capacity to sustain all things, to forgive, renew and empower us to respond with love to him, our Father, and to each other in faith.

Thanks be to God.



Valentine’s Day Swans

2 feb

Last year I took a photo of this beautiful pair of swans on the lake in the park at the back of my home, where they lived and produced young each year.

This is a sad picture, because unfortunately people visiting the park had been feeding these swans (and the other water birds) with large amounts of bread. Too much bread isn’t good for anyone! …and definitely isn’t good for swans. Rather tragically there is now only one swan on the lake. The other swan died, apparently of botulism, due to the volumes of bread thrown into the lake – not all of which was eaten, but instead rotted in the water.

It brought me up short when I heard this had happened, as it seemed that kindness on this instance really had killed.

Keeping love alive isn’t always easy. We can easily get carried away with indulgent thoughts and actions. We need to think as well as feel, and when we make a mistake (which is inevitable) we need to learn quickly and change for the future.

Love is expressed in many forms – through family, friendships, colleagues, comrades, lovers, and of course the Divine source of love itself (however we perceive that).

I believe love is the purpose of life….and the lesson.  Love is costly and sometimes painful, but we cannot truly life without it.

I don’t know if the remaining swan can find another mate – I hope so…..


St Bridget, Bride and Candle Blessings

The Goddess Bride and St Bridget are closely linked in Irish belief and mythology. Both are very beautiful beings.
Bride is the Goddess of healing, poetry and blacksmiths. She symbolises the elements of Fire, the Sun and the Hearth. She is seen as bringing fertility to the land and its people and is closely connected to midwives and new-born babies. The pre-Christian festival of Bride is celebrated as the Eve of St Bride on 31st January and Imbolc on 1st February. This is a time of expectation, when evenings are ever so slightly longer and the hope of spring becomes a reality. Lighting a fire and candles is a lovely way to mark this turning point day.

Brighid Mother Goddess of Ireland 14" x 28" Signed Limited Edition Giclee on Fine Art Paper          Irish St Brigid named in honor of the goddess, Brigid, whose name means "Fiery Arrow" and who was akin to the Roman goddess Minerva, who concerned herself with fertility, prosperity, and poetry, and who was symbolized by a spear, crown, and globe.              St. Brigid's Day is celebrated on February 1st. It is traditional to make a St. Bridget’s cross on the day. - See more at:
Brighid -Patron of poetry, the hearth, healing, things with high dimensions such as high-rising flames, highlands, high spirits and love; and of activities and states psychologically lofty and elevated, such as wisdom, excellence, perfection, high intelligence, poetic eloquence, craftsmanship, transcendental abilities, druidic knowledge and skill in warfare. Quality craftsmanship.: From
Bride – Green Maiden. Symbol of youthful feminine energy and fertility of Spring Time.

The 1st of February is St Bridget’s Day. St Bridget of Kildare is as well-loved in Ireland and was a contemporary of Saint Patrick. Having consecrated her life to God at the age of 15, she went on to became the Abbess of the Kildare where she presided over both male and female communities. Bridget was a strong and capable woman who made her monasteries great places of learning; with an art school devoted to making highly decorated copies of scripture and other holy writings. As a highly generous and practical lady, she is said to have performed a miracle by turning a tub of bath water into a tub of excellent beer so that a group of lepers could ease their thirst! St. Brigid saw that the needs of the body and the needs of the spirit intertwined and understood that all things rightly used could be a means of bringing glory to God. Like so many of the great saints, she was as earthy and real as the soil she walked on.
Bridget died shortly after her 70th birthday in 525, she is the Patron Saint of poets, dairymaids, blacksmiths, healers, cattle, fugitives, Irish nuns, midwives, new-born babies and brewers.

Image result for free images for st bridget and bride    Image result for free images for st bridget and bride   Image result for free images for st bridget and bride February 1 is the feast day of Saint Brigid of Kildare.   Saint Brigid is a patron of Ireland, along with Saint Patrick and Saint Columba.Hymn to Saint BrigidWhen faith’s light of freedom to Ireland first came,You, Lord, raised up Brigid to make known your name.Her proud chieftain father’s wild rage she defied,And followed your way, with the gospel for guide.In silence of fields, while she tended her fold,You spoke to her heart words more precious than gold.White figure of peace, through our country she went,In your loving service her whole life was spent.With keen fiery arrow she set hearts aflame;To live ‘neath her rule many monks and nuns came.The poor and the hungry were fed from her store,For open to all were her heart, hand and door.For Brigid we praise you, our Father and God,We praise Christ your Son in whose footsteps she trod,We praise your kind Spirit who guided her ways,We praise you, blest Trinity, all of our days.Saint Brigid of Kildare, pray for us.
The poem below has been attributed to St Bridget.

I’d like to give a lake of beer to God.
I’d love the heavenly
Host to be tippling there
For all eternity.

I’d love the men of Heaven to live with me,
To dance and sing.
If they wanted, I’d put at their disposal
Vats of suffering.

White cups of love I’d give them
With a heart and a half;
Sweet pitchers of mercy I’d offer
To every man.

I’d make Heaven a cheerful spot
Because the happy heart is true.
I’d make the men contented for their own sake.
I’d like Jesus to love me too.

I’d like the people of heaven to gather
From all the parishes around.
I’d give a special welcome to the women,
The three Mary’s of great renown.

I’d sit with the men, the women and God
There by the lake of beer.
We’d be drinking good health forever
And every drop would be a prayer.
St Bridget the Midwife

There is a beautiful story within the mythology of St Bridget which tells of her being carried by angels to the place of the birth of Jesus and being allowed to act as midwife for Mary. This vision/experience/myth is depicted in this wonderful painting by John Duncan.

Within the concept of eternity we can travel forwards and backwards in time.


The Christian tradition of Candlemas follows through on the 2nd February. This is the churches festival of light when church candles are blessed in the church ready for the coming year.

This day is also closely associated with ceremony known as the ‘Churching of Women’ during which a blessing is given to mothers after recovery from childbirth, and  includes giving thanks for the woman surviving the birth (even if the child is still born or died during the birth).

The usual reading for the festival of Candlemas is Luke 2:22-40 ‘The purification of the Virgin’, where Jesus is taken to the Temple to give thanks for his birth as the first born son, and for the ritual purification of Mary. The Churching of Women ceremony has developed from this Jewish rite, although this ceremony is essentially a celebration and blessing not a  purification ritual.

1 presentation at temple Jan 2016_edited-3

This image is from my calendar ‘Lord of the Seasons’ – Simeon takes Jesus in his arms and blesses God.

I love the way the old Celtic earth based festivals blend and melt into the Christian. I believe that the meaning comes to life and goes that much deeper when we respect the connection of Old and New.

Happy St Bridget’s Day!


Praise be to the tree

Last Christmas I completely broke with my traditional theme and chose a non-pine, needle free Christmas tree.

In my original home we always had a real tree, one with roots on if possible, which we could plant out afterwards. Very rarely did these trees take, but there are three survivors in the garden there now at various stages of development and all looking quite healthy.
After leaving that home I continued the genuine green Christmas tree tradition, but rather than buy something that I might vainly attempt to plant in the garden afterwards I maintained a tree in a pot which lived happily outside throughout the year, only to be stressed out by the mid-winter heat of my home for about 15 days of the year.

In 2014 I decided to give my long suffering tree a break, and in all honesty the pot’s now really too big to be lugging in and out of the house. Since most of the trees in the area around my house have dropped their leaves for winter and stand unveiled in their delicate nakedness against the wintry skies, I decided it would be more in harmony with reality to find a simple branch for the representative tree in my home for the Season.
Having been much part of the festivities across northern Europe for centuries, the Christmas Tree was popularised in Britain during the reign of Queen Victoria. Although Christianised in its use, the bringing in of a tree to your home almost certainly has its roots in pre-Christian Paganism.

There are various theories regarding the meaning of trees and greenery within the Pagan traditions of Europe. My understanding is that the tree was thought to have a spirit which we might see as the Green Man or life force of nature. This life force within the tree could be honoured by bringing it into the home at this time, and so in an earth based Pagan understanding, such honour would encourage the eventual return of the warmth, light and lengthening of days, with the hope of Spring returning.
I like the idea that humans felt that they could both respect and take part in the natural processes of the Earth. Simple and limited by scientific standards though their understanding was, these earlier people had a strong sense of both their vulnerability and their power within the environment, and demonstrated consciousness of dependence on the provisions of our Planet.

And so it struck me that Christmas (a Christian festival overlapping in time with the Celtic/pagan mid-winter festival of the Solstice) might be an appropriate time when the tree, as representative of the Planet’s Life as a whole, might be honoured.

As a Christian my understanding is that Earth is the wonderful creation of God and that His son Jesus is both Saviour and the ‘Living Word through whom all things were made.’ John 1.3. In this sense we can see the finger prints of God in everything and the Divine presence running throughout the natural world and the whole Universe.

The teachings of the Church have largely emphasised God being beyond everything, with Jesus as the Saviour of the World, while there has been less emphasis on the omnipresence of God or recognition of the Devine within. Because of this there is little within the Church calendar (with the exception of Harvest Festival), which provides a base from which to celebrate the natural world or to encourage a sense of our responsibility as humans to care for the Planet. Recently, and most notably in the Popes publication of Laudato si’ (a strong comment on the responsibility of all people to take note of the need to conserve, respect and protect the Planet’s resources), there have been efforts made within the Church to put care of the environment on the agenda. But until now my experience has been that, apart from a few excellent hymns, there is rarely much of an opportunity to demonstrate respect, awe and wonder at a World which God has made and through which He moves, and on which we are all (for the time we are on the Planet) dependent.

Because of this I have looked for a way to honour and celebrate the seasons within my own life while remaining true to my Christian Faith, and I have found the 8 Celtic Earth based festivals of the year a helpful base from which to honour and celebrate the Earth’s natural cycle.
So that’s how I came to get creative with my Christmas tree of 2014, developing a way to celebrate each season throughout the year (not just Christmas). My simple twiggy branch has been a way to express the changes in the natural world around me using some odd bits I’ve found, been given, made or bought. It’s been a really satisfying thing to do and spiritual in its expression; as I performed a little ceremony of my own with each change. The process has helped me feel more connected with the earth and more mindful of the way I use its resources as well as being an interest to those who have visited my house this year.

Here are some photos that I took of the tree as each season progressed, with some explanation for the choice of decorative symbols.


My original 2014 Christmas tree, looking jolly with decorations.

Christmas 2014


1st February – Imbolc coinciding with St Bridget’s Day and swiftly followed by Candlemas.

St.Bridget of Kildare is a strong Irish Celtic Saint born in 451. She was the only woman to be made a bishop, and founded a monastery at Cell Dara (Kildare), “Church of the Oak”, on the site of an older pagan shrine to the Celtic goddess Brigid. This festival marks the beginning of Spring and the lambing season. Traditional Saint Bridget’s crosses are made from rushes – like the ones above that we made at the St Bridget’s meal that I held at my house last year.

I left just a few of the Christmas baubles on the tree and added some pictures of Saint Bridget and little Saint Bridget’s crosses. The ceramic ram represents the coming lambing season.


Spring Equinox – Ostera (around 21st March)



An equal balance in the length of days. A time of new life bursting forth, celebrated with the symbols of eggs, spring flowers, the Easter Bunny or hare. Easter is closely linked with this festival, Easter always being the first Sunday after the full moon after the Equinox.
I bought these eggs from a local gift shop – they caught my eye in the window as I was passing.


Beltane – May Day 1st May.

May Day Tree

May Day Tree

May Day

A celebration of life and the unity which fosters it, often noted for the dancing around the maypole, and Morris dancing on sacred sites and church towers. The Church equivalent might be Rogation Day (the ancient practice of marking boundaries and blessing crops), which always falls on the 5th Sunday after Easter. The following Sunday being Ascension – the day when Jesus returns to Heaven.

For decoration I used little bunches of white blossom which I bought from a craft shop, the white blossom represents the may blossom which covers the hedges around the fields where I live. The ribbons and bells represent the May Day Morris dancers.

Litha – Summer Solstice (around 21st June)

Summer SolsticeSummer Solstice

A time when the sun is at its greatest height in the sky and the days are longest. The Church has no special festivals around this time of year.

For this season I added Helichrysum to the blossoms and the ribbons.


Lammas – 1st August


Marks the beginning of the harvest, with a focus on the ripening of the grain.
I gleaned some wheat stems from the local fields to make a small wheat sheaf for this season.


Autumn Equinox (around 21st September)

Harvest Acorns DSCF3992



Mid-harvest. At this time the days and nights are of equal length. The Church celebrates Harvest Festival around this time and thanks God for the bounty of the Earth.


Samhain – 31st October

SAM_6327   SAM_6328

The end of Summer and the end of the harvest – a time to reflect and remember deceased loved ones. The Church celebrates this as All Saints Day on 1st November and All Souls Day on 2nd November.

I took everything off the tree and added these natural Chinese Lanterns, they seemed to represent both death and light to me.


For Christmas 2015 I added a few traditional gold baubles and an angel or two along with my Father Christmas/St Nicholas figure.

2015 Christmas   2015 Christmas

2015 Christmas

Yule – Winter Solstice – Mid winter festival. A time of hope as we celebrate love, friendship, the birth of a very special baby and the light once again returning as we pass the longest night.

May your year be fruitful and harmonious, may you grow in yourself and in your community, may you find peace and find ways to express the beauty of which you are made, while you enable others to do the same.

Introducing Myself –

Lover of nature and people

Growing up close to the Kentish countryside with chickens, ducks, guinea-pigs and even a sheep or two in the garden, I have always felt close to nature. We spent plenty of time outdoors as a family, and holidays nearly always involved camping on a farm somewhere. I was lucky enough to have a mother who loved nature as much as I did and actually paid for me to be taken on nature rambles by a couple of local elderly ladies. I learned lots from these timeless trips, and quickly developed a love of hedgerows, fields full of wild flowers and all sorts of creepy crawlies. I absorbed into my system a love of the changing seasons with all the smells, colours and sounds that tell us where we are in the year’s calendar. I almost never complain about the weather, because I know that all seasons carry their own beauty.
I attended Christchurch University and thoroughly enjoyed studying Ceramic Art and Religious Studies. After graduating I opened a pottery in an old stable at Tong Farm, Headcorn in Kent. The pottery provided a great place for me to develop my creativity and my ideas as well as to teach. Many students came to learn simple ceramic skills and enjoy the peaceful ambiance of the studio. During this time I developed a variety of work and found ways to link my love of nature with my understanding of spirituality and my Christian faith. In the year 2000 I created five pieces depicting the life cycle of nature using the imagery of the emergence of the tadpole from frogspawn into a frog and beyond into death. These were in exhibited in Rochester Cathedral as part of a special exhibition to mark the millennium.
After ten years of running the pottery I felt that a change was due, and started to focus on painting and photography. Hoping to use my camera and love of nature to capture the simple and available beauty around me, I began to develop visual presentations and calendars as a way of helping people recognise the value and wonder of the natural world.
My view is that while modern lives are very busy, it’s good for us to stop for a moment to appreciate the world around us – the world that we are a part of and that sustains us – Mother Nature. Sometimes we can go a little deeper even and feel as so many before us, that presence of a Greater Peace that we may call God.
People feel happier and healthier when they are not too far from nature. I hope that my work helps people to feel some of that sense of wonder that I experience, and to appreciate the simple beauty that each changing season brings.

07 tree in mist